NATURE
AND IT’S
DUALITY
Welcome Readers!
I am back after a brief span of time with a fresh theme of Nature and it’s duality. The task is assigned by Vaidehi ma'am to reflect my thoughts on this particular subject. It feels great pleasure to share
my views about Nature in brief as well as to touch upon the views of three
great romantic poets and their ways of looking at Nature in different ways.
Well, a glance at this image can perfectly
depict what I mean by Nature. Of course! It’s a symbol – Yin yang which had
attracted me towards the philosophy since my childhood. If you ask me to describe Nature in one single
and simple statement it may be,
“A dichotomous picture of the world is what I call Nature!”
The picture represents the duality ‘each half
of a full circle’. Nature can be perceived with various pairings such as
constructive and destructive, strong and weak, healer and wounder.
Composed of five elements, Nature carries a
perfect harmony which if broken, possesses a capability to vehemently disturb
the equilibrium of human nature and everything that is circled by it. Nature
holds a phenomenal power of creating and nurturing yet it holds the equal
efficiency to destroy, it can heal yet it occupies the potency to disturb and
ruin.
Nature feeds all the elements and beings with
innumerable things yet it can deprive of all such things when it is harmed. It
is also sincere and faithful to its lovers as it is deceitful and treacherous
to its haters and foes. It is impossible to live without Nature as its five
elements – water, air, food, fire, and earth- have a mystic power that sustains life.
If Nature can console us, it can be as well
painful to us.
But so many
literary writers beautify the Nature as it is the source of optimistic energy
like the transcendentalist
“Adopt the pace of nature: her secret is patience.”
We are so adaptable in Nature that sometimes we run for it, we
crave to be a part of the everlasting joy that Nature offers especially during
autumn and winter in India and summer in western countries. The soothing rays
of the sun in winter, the greenery after the monsoon and the falling shades of
autumn gives a feeling that can rarely be described in words. That’s why it
becomes must to quote
Wordsworth
considered Nature as divine power and the only company that gives human heart
joy in a truer sense. He also considers Nature as a teacher, his views can be
reflected in his poem ‘The Tables Turned’
And hark! how blithe the throstle sings!
He, too, is no mean preacher:
Come forth into the light of things,
Let Nature be your teacher.
“There is a spirit in the woods”
“Up! up! my Friend, and quit your books;
Or surely you'll grow double:
Up! up! my Friend, and clear your looks;
Why all this toil and trouble?
The sun above the mountain's head,
A freshening lustre mellow
Through all the long green fields has spread,
His first sweet evening yellow.
….
he has
a world of ready wealth,
Our
minds and hearts to bless—
Spontaneous
wisdom breathed by health,
Truth
breathed by cheerfulness.
One
impulse from a vernal wood
May
teach you more of man,
Of
moral evil and of good,
Than
all the sages can.
Sweet
is the lore which Nature brings;
Our
meddling intellect
Mis-shapes
the beauteous forms of things:—
We
murder to dissect.
Enough
of Science and of Art;
Close
up those barren leaves;
Come
forth, and bring with you a heart
That
watches and receives.”
Jumping to the views of Samuel Taylor Coleridge gives a sense of
Imagination is his description of Nature. If Wordsworth is noted as ‘a high
priest of Nature’, Coleridge can be called ‘a high priest of Romanticism’.
By the power of his Imagination, Coleridge perceived the unseen
forces at work behind the visible world, and through his poetry, he tried to
convey his perception of the mystery of the things to others. His poetries are
usually more mysterious than any other poets. It is his power of imagination
that makes him a distinguished poet.
As for instance, ‘The Rime of the Ancient’ has some supernatural
elements centering on the symbol of good fortune – an important figure called
albatross.
“Nor dim nor red, like God's own head,
The glorious Sun uprist:
Then all averred, I had killed the bird
That brought the fog and mist.
'Twas right, said they, such birds to slay,
That bring the fog and mist.
The fair breeze blew, the white foam flew,
The furrow followed free;
We were the first that ever burst
Into that silent sea.”
…..
“And some in dreams assurèd were
Of the Spirit that plagued us so;
Nine fathom deep he had followed us
From the land of mist and snow.”
This masterpiece introduces the reader to a supernatural realm,
with a phantom the albatross, the polar spirit, and the magic breeze, it
nevertheless manages to create a sense of absolute reality concerning these manifest
absurdities.
After Wordsworth and Coleridge, the poet who seeks pleasure in
Nature is Keats.
Keats's treatment of Nature is much simpler, direct and natural as
compared to Wordsworth and Coleridge. It is said that “Keats looked with a
childlike delight at the objects of Nature and his whole being was thrilled by
what he saw and heard”.
Unlike Wordsworth, he has an appealing quality in his
words rather than the moral lessons. Keats loved Nature for her own sake and
not for the sake of any idea that the human mind can read into her with its own
workings and aspirations.
“A thing of beauty is a joy forever”
-Endymion
The writings and style of Keats were full of beauteous things. His
poetries were much mysterious and enchanting which may be the result of his
deep enjoyment of beauty that he finds in nature and life. For example, if we
take “La Belle Dame Sans Merci” –an enchanting tale of a knight, suggests his
passionate admiration for natural objects. He loves the beauty of Nature but he
also enjoys her seeming repose and calm.
“Beauty is truth.
Truth beauty- that is all
Ye know on earth,
all ye need to know”
Keats saw Nature as a thing of beauty. In his ‘Ode to
Nightingale’s a bird becomes a pure song and inherits the eternity of beauty. This
can be observed in the following verses,
“Thou wast not
born for death, immortal bird,
No hungry
generations treat the edown”
The sound of the bird is the voice of eternity.
Keats’s ‘Ode to Autumn’ depicts his rich mood of serenity. His
poem does not contain any tension or conflicts. The poem describes the ripeness
and fulfillment. It celebrates the beauty of decay. So Keats glorifies the
negative aspects of Nature in an original manner.
This was the philosophy of John Keats who seems to be always
content to express Nature through the senses and all colors of Nature gives a
charm in reading his works.
Thank you.
Amazing! Very well drafted blog with your views, references, examples and wonderful use of gifs. Must read blog! I would recommend you to share on Facebook and Twitter.
ReplyDeleteThank you so much, Vaidehi ma'm. Definitely, I will share the link soon.
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